Seeing Good Friday

Tonight's service at church ministered to me in a new way. It was a Good Friday service, of course, and pastor sounded a note I have probably heard before, but this time it was fresh. I won't be able to quote him verbatim, but I'll try to get the essence.

As Christians living when we do, we necessarily view Good Friday through Easter. We know what Good Friday means. This is an advantage the disciples did not have on crucifixion day. For them, all was dark and torn and stormy and dead and final. We can, thankfully, view Good Friday in hope and with all its meaning because we know about Easter and resurrection and epistles that explain it. Some of these letters are even written by ones who were convinced all was lost when the Romans killed their rabbi.

Here's what I took away: Don't approach Good Friday filled will somber dread. Easter people don't need to beat their breast and mourn. Of course I should be sorry for my sin, understanding that sin offends God, that God could rightly cast me into hell for my rebel heart and my rebellious crimes against Him - but I can't stay in sorrow for long because it is not the end of the story and I know the end of the story. I know about Easter. I know the Gospel.

As brutal and savage and depraved and unjust as Jesus' death was, it is life for me. The Gospel says that the Father made Him who knew no sin, Jesus, to be sin on my behalf. It's inexplicable, I know, but it is true nonetheless. And then, this spotless Lamb who was slain for my sins, rose from the grave showing that, not only is sin powerless, but so is the grave. O, death! Where is thy sting?

No, we do not mourn as the unbelievers and I will not linger over the brutality. But I will glory in the Cross and in ALL that it means, not just the Friday part.

Spurgeon On Redemption, Part 2

Here's the part 2 of Charles Spurgeon's thoughts on Redemption from God's view. Spurgeon conjures what God the Son might have covenanted regarding mankind's salvation in this imaginary, though Bible-saturated, statement,

"My Father, on my part I covenant that in the fullness of time I will become man. I will take upon myself the form and nature of the fallen race. I will live in their wretched world, and for my people I will keep the law perfectly. I will work out a spotless righteousness, which shall be acceptable to the demands of Thy just and holy law. In due time I will bear the sins of all my people. Thou shalt exact their debts on me; the chastisement of their peace will I endure, and by my stripes they shall be healed. My Father, I covenant and promise that I will be obedient unto death, even the death of the Cross. I will magnify Thy law, and make it honorable. I will suffer all they ought to have suffered. I will endure the curse of Thy law, and all the vials of Thy wrath shall be emptied and spent upon my head. I will then rise again; I will ascend into heaven; I will intercede for them at Thy right hand; I will make myself responsible for every one of them, that not one of those whom Thou hast given me shall ever be lost, and I will bring all my sheep of whom, by Thy blood, Thou hast constituted me the Shepherd -- I will bring every one safe to Thee at last."

Part 1 is here.

Spurgeon On Redemption, Part 1

The other day in a meeting a devotion was led by a friend of mine named Tom. Having just passed the Easter season, the devotion was a reflection on the meaning of that event. Part of Tom's devotion was reading words written by Charles Spurgeon, one of the greatest preachers of the 19th, or any other century.

What Spurgeon wrote was imaginary covenants that each member of the Trinity might have taken before effecting the Redemption of God's people. Each statement is so thoroughly Bible-saturated and compelling that I wanted to post them. Please remember these are Spurgeon's words and, though obviously drawing on Biblical truth, we can't assign them the same authority.

Spurgeon first imagined the Father saying,

"I, the Most High Jehovah, do hereby give unto my only begotten and well-beloved Son, a people countless beyond the number of the stars who shall be by Him washed from sin, by Him preserved, and kept, and led, and by Him, at last, presented before my throne, without spot, or wrinkle, or any such thing. I covenant by oath and sware by myself, because I can sware by no greater, that those whom I now give to Christ shall be forever the objects of my eternal love. Them will I forgive through the merit of the blood, to these will I give a perfect righteousness; these will I adopt and make my sons and daughters, and these shall reign with me through Christ eternally!"